We are creatures of habit, it’s a part of human nature. Part of that habit is grouping together with like-minded individuals, collections of people with shared beliefs, routines, customs, vision, etc. This is very normal and natural, it’s how communities form — including church communities — and it’s encouraged. We need the mutual support, accountability and encouragement that comes from the Body of Christ. In fact, in adolescent development theory, the “cluster” is an important and necessary part of the social development of the teenager. Where “cliques” are unhealthy and exclusive, “clusters” are not only inclusive and healthy, they are necessary for proper and appropriate development.

 

But this “clustering” also presents a problem, a problem we’ve been talking about in the church for several decades now. We aren’t called to be the church “gathered in” or “clustered together” but rather the church “sent out” (we’ve called this being a “missional” church) But the “sending out” part is hard — well, it’s very easy to talk about theoretically, but gets harder when we actually go to put it into practice. Why is it hard? Because it means leaving our comfort zone, our “cluster,” and going “out there,” wherever that may be. Our natural inertia is toward the cluster, not away from it. Throughout history, it has taken an outside force acting on the cluster that forces it to disperse and be sent out.

 

There is an interesting word used several times in the book of Acts, diaspeiro. It appears in Acts 8:1, 4, and 11:19 and it means “to scatter abroad.” After Stephen was stoned to death in Acts 7, there was “a great persecution against the church in Jerusalem” (8:1) that caused the Christians to be “scattered” (diaspeiro). And what happened? “Now those who were scattered went about preaching the word.” (Acts 8:4) From the very beginning, Christians preferred to cluster together (see Acts 2:42). It took a persecution of the Christians in Jerusalem to send them out to Phoenicia, Cyprus, Antioch and further. It was the persecution of Christians by Nero in AD 64 that sent them out to “the ends of the earth,” spreading the Gospel far and wide. But God doesn’t always use persecution to scatter the church.

 

We are, in many respects, in an unprecedented time. It certainly isn’t the first time humanity faced a pandemic like this, but it is for most of us it’s the first in our lifetime. It’s forcing us to rethink much of how we understand being “church.” How do we “do church” if we can’t meet for worship on Sunday mornings? But the church never was a building or a time. For the sake of the health of each other and our community, we can not gather in groups of 10 or more until this pandemic passes. But that doesn’t mean the church is closed. A colleague of mine posted this on her Facebook wall the other day,

 

Through the wonder of modern technology, we will still “gather together” for worship, but in our own homes. Each Sunday morning, we will still worship in our sanctuary, and you can join us for the worship service at www.facebook.com/npcmh (no, you don’t need a Facebook account to get to it, just a phone or web browser).  The service will be adapted to focus on and facilitate at-home worship as families and individuals.

 

We are still Northminster Evangelical Presbyterian Church, but we are not closed. We are the church dispersed, scattered, sent out, like dandelion seeds. Even in the midst of the social distancing of this pandemic, we have an opportunity to love our neighbor in ways we’ve forgotten or lost. If your neighbors are elderly or in the higher-risk categories for the coronavirus, offer to go to the store for them and leave the groceries on their porch. If your neighbors have kids and jobs that don’t allow them to work from home, offer to watch the kids during the day. There are many other ways to serve our neighbors, and we’ll help you explore some of those in the weeks to come. This is going to be a difficult season, let there be no doubt. But the church has faced pandemics and difficult seasons before, and every time the light of the love of Jesus Christ has shined brightly in the darkness. Hold fast to your hope, stand firm on the foundation of Jesus Christ and don’t be afraid.

 

Blessings,
Rev. David Garrison