Welcome to Northminster

We are a biblically-based Presbyterian church seeking to experience and share God’s love to transform our homes, community and the world. We hope you will join us.
 

Join us this Sunday!

We have Sunday school for all ages at 9:45, and the worship service is at 11am. We look forward to seeing you! Click here to find out where we are and get in touch. If you are not able to join us in person, we invite you to follow our livestream, which you can find here.

Upcoming Events

September 2021

Sunday, September 19

9:45 am – 10:45 am
Adult Sunday School: Adult Sunday school
9:45 am – 10:45 am
Sunday School (all ages)
11:00 am – 12:15 pm
Online Worship
11:00 am – 12:15 pm
Sunday Worship
6:30 pm – 7:45 pm
Sunday Night Live Kickoff

Tuesday, September 21

12:00 pm – 12:30 pm
Lynchburg Daily Bread Meal Distribution

Wednesday, September 22

10:30 am – 11:30 am
Pastor's Midweek Bible Study - In Person: Hebrews
10:30 am – 11:30 am
Pastor's Midweek Bible Study - Online: Hebrews
7:00 pm – 8:00 pm
Choir Practice

Thursday, September 23

10:00 am – 12:00 pm
Women's Book Club: September Book Club Meeting

The Latest from our blogs…

September 2020 Pastor’s Corner – How to Vote in November

“But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matt. 6:33)
 
In a couple of months we will vote for who will serve as President of the United States of America for the next four years. We now know definitively that it will either be Joe Biden or Donald Trump. Many Christians are wondering how they should vote in the upcoming election. Some Christians have already declared that the only “true” Christian vote is for the candidate they support. Well, let this article serve as the definitive guidance on how Christians should vote in November.
 

There’s More Than Just the Presidency

It is important to remember that there is more happening this November than just the presidency, and it is quite possible that the various local governing offices and the issues on the ballot could well have a greater impact on your day-to-day living than who is elected President. So often, we are so focused on the one office that we don’t pay as much attention to the other issues or political offices that are more local to us and therefore have greater impact on our lives. The presidency is important, and certainly grabs all of the headlines and news, but don’t miss the rest of the electoral forest for this one, admittedly big, tree.
 

Vote for the Kingdom of God

The most foundational objective for every Christian is to work to bring about the Kingdom of God on earth. In addition to the verse at the beginning of this article, most all of us pray for this every Sunday in the Lord’s Prayer: “Your kingdom come, your will be done, on earth as it is in heaven.” (Matt. 6:10). As you look at the candidates for office (including but not limited to the presidency) and the issues on the ballot, how can your vote contribute to bringing the Kingdom of God here on earth? Perhaps the first question to ask is, what are the values and character of the Kingdom of God? Jesus lays out his most succinct and thorough vision for the Kingdom of God in the Sermon on the Mount (Matthew 5-7). Over the next weeks and months, take time to read through the Sermon on the Mount prayerfully and intentionally and ask the Holy Spirit to guide your discernment as you look at the candidates and issues on the ballot.
 

Vote Your Conscience

One of the most beautiful hallmarks of both our faith and our democratic process is that we are all free to vote our conscience. I’ve seen a lot of folks make comments to the effect of, “if you don’t vote for _________, then you aren’t really a Christian.” That statement is, to quote one of my seminary professors, ‘straight from the pit of hell and smells like smoke.’ People will want to know who and how you are voting, but you are under no obligation to answer those questions — and, to be honest, I encourage you not to answer them. How you vote is between you, your ballot, and God. The beauty of our process is that the only vote that is “thrown away” is a vote not cast.
 

Disagree with Grace

This election seems to be more emotionally charged than any I can remember before, which amazes me because I didn’t think things could get more charged than the last one. It is more important than ever before that we learn to disagree with grace. Faithful, God-honoring and -loving Christians are going to discern how to vote for the Kingdom of God and their conscience in very different, and opposing ways. As Augustine once said (and is the motto of our denomination), “Unity in the essentials, liberty in the non-essentials, and in all things charity (love).” How we vote is not an essential of our faith, and we need to be able to dialogue and disagree with love and grace.
 

Accept the Results with Humility and Submission

The person and issues you vote for won’t win every time. It’s entirely possible that the issues you care about most end up with the result you would least like to see. No matter how things go, accept the results with humility and submission. If your candidate wins, be excited, but don’t gloat. As Paul reminds us in Romans 13, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.” (Rom. 13:1–2) Keep in mind that Paul wrote this when Nero was emperor of the Roman Empire, one of the most tyrannical emperors ever seen. If Paul could encourage the Christians of his day to submit to Nero, we can submit to the candidate that wins the election.
 
So there you have it. The definitive guide to how a true Christian should vote in November. May God bless you as you seek to discern how to vote in November, and may His Kingdom come.
 
Blessings,
Rev. David Garrison

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August 2020 Pastor’s Corner – Essential?

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.” (James 2:14–17)
 

Essential?

As state and local governments imposed increasingly strict rules regarding public gatherings in response to the rapidly spreading coronavirus pandemic this past spring, churches found themselves facing a difficult position. “Essential” businesses were somewhat exempt from the closures, but most states did not classify churches as “essential.” While most churches and pastors submitted to the guidance (and thanks to the blessings of modern technology were able to continue worshipping online or in outdoor settings), the restrictions chafed, particularly the determination that churches were not “essential.” To be honest, for many of us pastors, it chafed because the government was saying out loud what most of us have been feeling for a long time. It’s one thing to feel like you don’t matter… it’s entirely different when someone else says it.
 
As Virginia and many other states have begun reopening and churches, including ours, have resumed in-person worship, this question briefly moved to the background. But as the COVID-19 numbers continue to increase rapidly, many people think it’s just a matter of time before public gatherings are again restricted. Additionally, the Supreme Court recently ruled on a case in Nevada that imposed tighter regulations on churches than on casinos. In his minority dissent, Justice Gorsuch wrote, “In Nevada, it seems, it is better to be in entertainment than religion. Maybe that is nothing new. But the First Amendment prohibits such obvious discrimination against the exercise of religion.” This has returned the question of whether churches are essential or not to the foreground.
 

The Essential Church?

What is it that makes a church “essential”? Frankly, it doesn’t (or shouldn’t) matter what any government says. The Church is not subject to the government, but to Christ. The First Amendment doesn’t give the Church its authority or make it essential, it merely affirms and protects the authority given through Christ to the Church. As Edmund Clowney writes, “The great mark of the church is in the message it proclaims: the gospel of salvation from sin and eternal death through the cross and the resurrection of Jesus Christ, who alone is the Way, the Truth and the Life.” (The Church, pg 103). The proclamation of this message comes through what we say and what we do. We proclaim the Gospel through our words by preaching and sharing our testimony and lives with others. We proclaim the Gospel through our actions by the administration of the sacraments (Baptism and the Lord’s Supper) and acts of service and ministry in which we love our neighbors as ourselves and care for “the orphans and widows” (James 1:27). It is my belief that we, the church in general, have become “non-essential” because we have failed to love and serve our communities well in Jesus’ name. A question I often ask myself and the Session is this: “If Northminster (both the building and the congregation) were to disappear from the corner of Clearview Road and Route 29, would anyone notice?” If the answer to that question is “no” then we have made ourselves non-essential.
 
But there is another reason the Church is essential, one that likely won’t be discussed in many of these conversations. One of the roles of the church is to intercede on behalf of the world. In addition to the call to pray for governing authorities (1 Timothy 2:2), there’s the example of Abraham’s intercession for Lot and the cities of Sodom and Gomorrah (Genesis 18:22-33). We are here to seek God’s healing and blessing for Caesar, our communities and the world. The opportunity we have through our corporate prayer on behalf of the communities and world around us is an enormous privilege and opportunity.
 
As we continue through this pandemic, may the question of whether Northminster is essential or not be answered, not by a government edict, but by the ongoing faithful proclamation of the Word through our words and even more through our acts of love and service to our community.
 
Blessings,
Rev. David Garrison

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July 2020 Pastor’s Corner – Masking Our Freedom?

A rather surprisingly enormous debate has erupted over whether the government should or should not mandate the wearing of masks. As Romans 13:1-7 makes clear, we should submit to our governing authorities, and the Commonwealth has instituted a mandatory mask policy. Now, there is some question whether this is an example of government overreach, but I’d like to look at the issue from a different angle. While we are citizens of the United States and the Commonwealth of Virginia, and should therefore abide by its governance, we are first and foremost citizens of the Kingdom of God. How might wearing a mask fit into the values of the Kingdom of God? Conveniently, Paul points us toward an answer in the verses following the passage I just referenced.
Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law. (Rom. 13:8–10)
 
Some argue that we are obligated to wear a mask, but I think Paul would disagree (“Owe no one anything…”). Rather than obligation, Paul points to the rule of love: “Love does no wrong to a neighbor.” Yes, there is a lot of debate about the efficacy of mask wearing, but there is a lot of agreement that it goes a long way toward protecting others from what germs you may have. And there is even more evidence that we become contagious before we exhibit symptoms, meaning I can make others sick before I am aware that I am sick. I might be doing wrong to my neighbor without even knowing it, so to love my neighbor as myself means I should wear a mask. Not because I owe them or am obligated to do so, but as an act of love and service.
 
A few verses later, Paul makes an equally important point: “As for the one who is weak in faith, welcome him, but not to quarrel over opinions,” (Rom. 14:1) and then a few verses after that: “Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother.” (Rom. 14:13) We may disagree over whether masks are truly effective or whether the mandate is an example of government overreach, but it does no harm to the individual to wear a mask and is quite likely to do a lot of good in protecting others from what we might not know we have. Be entitled to your opinion, but let us not make our opinions into a stumbling block or hindrance that might keep someone else from growing in their faith in the Lord Jesus Christ.
 
Blessings,
Rev. David Garrison

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What to Expect When Northminster Reopens

This coming Sunday, June 28, we are resuming in-person worship at Northminster. We’ve missed seeing you each and every Sunday and look forward to having you with us. As with most other places, things won’t entirely be normal, so here’s what you can expect when you join us this Sunday:
 

Social Distancing

  • Plan to practice appropriate social distancing. Try to limit hand shaking and hugs.
  • Every other pew will be closed to help facilitate social distancing.
  • Bulletins will be placed on the table outside the sanctuary. Please pick one up on your way in as we will not be handing them out.
  • Offering plates will be on a table just inside the sanctuary doors. Please place your offering in the plate on your way in or out of the sanctuary. We will not be passing them during the service.
 

Masks

  • Masks are encouraged, but not required.
  • Whether you wear a mask or not, we will not judge or criticize your decision.
 

Communion

  • Instead of passing the elements out, each person will come forward to pick up the elements.
  • An elder will dismiss each row at the appropriate time.
  • Please come down the center aisle, and return to your seat by way of the outside aisles, maintaining appropriate social distancing with the person(s) in front of you.
  • The bread and juice will be served in individual, disposable cups. Please pick up both elements and take them back to your seat. We will partake of them together as is our custom.
 

Sanitation

  • The church will be thoroughly cleaned before and after the service.
  • Most doors will be propped open to minimize contact with surfaces.
 
If you have symptoms similar to those of COVID-19, we encourage you to err on the side of caution and stay home. If you are anxious about returning to public spaces, please feel free to stay home. We will continue to broadcast the livestream on our Facebook page (www.facebook.com/npcmh) for those who are not able to join us in person.
 
At this time, all other programs and ministries are still postponed. The Session will continue to monitor how things are going and make further decisions at their meeting in July. We appreciate your prayers and support for one another during these highly unusual times, and look forward to seeing you this Sunday, June 28!
 
Blessings,
Rev. David Garrison

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June 2020 Pastor’s Corner – How’s This for Unexpected Irony?

Pentecost brings to a close the first half of the Christian year.  The seasons of Advent, Christmas, Epiphany, Lent, and Easter trace the grand arc of God’s saving action in Jesus Christ.  In addition to that rhythm, we have spent the past 90 days reading through the entire Bible.  It’s felt something like a whirlwind.  Then add in the chaos we’ve all experienced in our lives and our world with the coronavirus pandemic, and it’s enough to leave you dizzy, confused and probably a little overwhelmed.  At this point, most all of us are yearning for just a little bit of ordinary. 

The second half of the Christian year is one long season called Ordinary Time. This year, Ordinary Time begins today, June 1. As Philip Reindeers explains, ‘“Ordinary” doesn’t mean boring or second-rate but simply “every­day.” The Christian faith is not an otherworldly faith; it’s about this creation, your life, these days. Ordinary Time gives us the space to consider all the implications of God’s salvation in Jesus Christ for our day by day, week-in, week-out lives.’  As we find ourselves yearning for something of the ordinary in these very extraordinary times, the Christian calendar offers an invitation to consider the implications not just of all that God’s salvation in Christ means for our daily lives, but also how this pandemic is impacting us as well — and perhaps even to ask how does the Gospel inform and affect our understanding of the pandemic’s impact?

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. (Rom. 12:1–2 MESSAGE)

Blessings,

Rev. David Garrison


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