Welcome to Northminster

We are a biblically-based Presbyterian church seeking to experience and share God’s love to transform our homes, community and the world. We hope you will join us.
 

Join us this Sunday!

We have Sunday school for all ages at 9:30, and the worship service is at 11:00am. We look forward to seeing you! 
 
 
 

Upcoming Events

The Latest from our blogs…

News & Announcements for Sunday, November 2, 2025

JOIN US FOR SUNDAY SCHOOL

If you’re looking for an opportunity to grow as a disciple of Jesus Christ, we encourage you to join us Sunday mornings for a intergenerational Sunday school class, from 9:00-10:00.  We look forward to seeing you!

MIDWEEK PRAYER – WEDNESDAYS @ Noon

Please join us on Wednesdays at noon for a time of prayer in the sanctuary as we bring our needs before our loving God.
 

FALL 2025 COLLEGE CARE PACKAGES

Over the next two Sundays we are collecting items to include in care packages for our college students.  Please click here for more information.
 

YOUNG LIFE PARENT MEETING – THURS. NOV 6, 6:30pm

Whether you are the parent of a student who currently attends Young Life, or one who would like to know more about what Young Life is, this is for you. Join us for an informational meeting where you’ll have an opportunity to meet the Young Life staff and leaders, learn more about the mission and vision of Young Life, and hear updates on how God is using this ministry in Amherst County. We look forward to seeing you there.

WOMENS BIBLE STUDY – TUESDAY, NOV. 11 @ 4PM

Join us for the November meeting on Tuesday, November 11 at 4pm.  We will be starting our study of The Sermon on the Mount by Jen Wilkins.  Copies of the study guide can be picked up in the church office.

MISSION FOCUS FOR NOVEMBER – CHRISTMAS BASKETS

The November Mission Focus is the Christmas Baskets.  Please bring items to help bring a little joy to needy families in our area.  Details can be found in the November newsletter.

OPERATION CHRISTMAS CHILD SHOEBOXES

This year our church will again be collecting shoeboxes for Operation Christmas Child. There are three ways you can help. Boxes are due the week of November 17-24. We will be collecting our boxes on Sunday, November 23. What a joy to celebrate Christmas by giving gifts that can change the lives of children throughout the world.  See this announcement for more information.
 

CHRISTMAS POINSETTIAS – ORDERS BEGIN NEXT SUNDAY

It’s time to order poinsettias to help decorate our sanctuary for the Advent-Christmas season.  You are welcome to donate one in memory and in honor of loved ones. The sign up sheet and order forms will be available beginning next Sunday   They are $10.00 each and the deadline is Sunday, Dec. 7.  Please contact Linda Lange if you have questions.

DOWNLOAD THE CHURCH CENTER APP

Search for “Church Center” in your favorite app store on your phone to download our app!  In the app are the church calendar, small group and volunteer opportunities, the online church directory, and more.


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November 2025 MILLS’ MUSINGS – FOR ALL THE SAINTS

On Sunday, November 2, Northminster will add an extra element to our usual order of worship – a necrology. Names of church members who have died in the past 12 months will be read aloud and followed by a single chime. It’s a simple but meaningful ritual, a practice that reminds us of two important truths about our faith. But first, a bit of history.

In the Roman Catholic Church, All Saints Day is annually celebrated on November 1st, while All Souls Day is November 2nd. In many Protestant denominations, the first Sunday in November unites these celebrations on what we call All Saints Sunday.

While there are understandable differences between Catholic and Protestant traditions, a central theme in each is celebrating the transition of believers from the Church Militant to the Church Triumphant, that is, recognizing and rejoicing with all those Christians who have finished their work on earth and now abide with God in heaven.

The first truth this celebration brings to our attention is that all Christians are saints. Both the Hebrew (OT) and Greek (NT) words translated “saint” come from a root that means “holy.” To be holy is to be set apart by God in order to serve God. Paul describes saints as “those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours” (1 Cor. 1:2).

Here Paul shows us that sainthood, which is also called sanctification, (being made holy), is both a position and a process. As God’s chosen people, we have been made holy through the work of Jesus Christ on the cross. We are being made holy through our cooperation with the work of the Holy Spirit in and through us. And one day we will be made holy as we reunite with the saints who reached heaven before us.

As in our worship on All Saints Sunday we remember the saints of this congregation who now worship God in heaven, we are also reminded of a second truth – that our Christian faith is built on a firm historical foundation.

I affirm the observation made by church historian Bruce Shelley, who writes: “Many Christians today suffer from historical amnesia. The time between the apostles and their own day is one giant blank. That is hardly what God had in mind.”[1]

I suspect not many of us could cite chapter and verse of the history of Northminster Evangelical Presbyterian Church. I’m quite sure vast numbers of Presbyterians have little knowledge about the ecclesiastical developments that followed Martin Luther’s 95 Theses. Even more know less about the first 1,500 years of Christian history and theology. Such knowledge gaps impede our growth as individual Christians and as a congregation. For if we don’t know how we got to where we are, where we go next is anybody’s guess.

This All Saints Sunday, let’s rejoice with the souls we have known who now rest from their labors. And in the year between this celebration and the next, let’s spend some time looking back so that we might more clearly see the way ahead.


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November 2025 Pastor’s Corner — DoorDashing Our Faith

“Hear this word, you cows of Bashan,

who are on the mountain of Samaria,

who oppress the poor, who crush the needy,

who say to your husbands, ‘Bring, that we may drink!’” — Amos 4:1 

This morning I read an article in The Atlantic, “The Innovation That’s Killing Restaurant Culture.”  From the article: “In 2024, nearly three out of every four restaurant orders were not eaten in a restaurant, according to data provided to me by the National Restaurant Association, a trade group. The share of customers using delivery specifically, as opposed to picking up takeout or going to a drive-through, more than doubled from 2019 to 2024. In a recently released poll by the association, 41 percent of respondents said that delivery was ‘an essential part of their lifestyle.’”

It’s difficult to understate the impact this is having on the restaurant industry.  Restaurants are adapting their menus to be more cost effective and provide food that travels better.  Kitchens are getting bigger, seating areas smaller.  Some new restaurants aren’t designed for in-person dining at all. Ellie Cushing writes, “In effect, delivery has reversed the flow of eaters to food, and remade a shared experience into a much more individual one. If communities used to clench like a fist around their restaurants, now they look more like an open palm, fingers stretched out as far as possible, or at least to the edge of the delivery radius.” 

It’s too easy to blame this shift on the pandemic, although the pandemic certainly accelerated it, as it did many other things.  Like so much else, these shifts started long before a virus shut us all up inside our homes.  The seismic shift happened back in the early 2000s with the dual supernovas of the development of the internet and smartphones.  Twenty or so years later, every facet of our lives has radically changed.  Winston Churchill once said, “We shape our buildings and afterward our buildings shape us.”   We now have the ability to sit at home and have the world brought to us on a whim, but at what cost?  How is that convenience shaping us?

The “cows of Bashan” were the ancient equivalent of Wagyu beef today.  They were meticulously doted over and cared for so as to provide the absolute highest quality meat possible.  When Amos calls the Israelites the cows of Bashan, he is saying they are lazy, fat, and indolent.  As Michael McKelvey writes, Amos is painting a picture of a people who “defiantly and selfishly take advantage of others, using them for their own ends. Their concern is not for what is morally right or socially acceptable. Instead, they live unto themselves; their god is their belly.”  Feeding their desires and appetites by any means necessary, they cared not at all about the consequences of their self indulgence.  One might argue whether we are more or less self-indulgent than the ancient Israelites, but one thing is true: we have not counted the cost we are paying for our cultural smartphone addiction.  It’s been 2,800 years since Amos wrote his prophecy, but it has come true in far more visceral ways than he ever imagined.

What makes dining at a restaurant special isn’t simply that someone else is cooking for you. It’s the entire experience.  It’s the sensory experience of the aromas and the ambiance, but more than that it’s the relational experience — from the welcome extended by the host, to the courtesy of the waitress, to the attention given to your meal by the chef, to the shared fellowship of those with whom you dine.  None of that can be put in a box and delivered to your door.  What is lost without those experiences goes far beyond the scope of these words.  This barely scratches the surface; we haven’t talked about the impact on families, jobs, the economy, and much more.

However, Amos wasn’t talking about having food delivered to your door, and neither are we.  Have we taken the time to consider what we are losing by doordashing our worship, our discipleship, or our fellowship?  We worship by turning on the radio or Spotify.  We get our discipleship from TikTok.  We find fellowship through social media.  All from the comfort of our couches.  But true faith is inescapably relational and experiential.  True worship happens when we are gathered together with the saints (Hebrews 10:25).  Discipleship occurs when “iron sharpens iron” (Prov. 27:17).  Fellowship, which at its root means “connection,” requires being physically present with one another (Acts 2:42).  Modern technology is reshaping everything, but it can’t change the fundamental paths of our faith.

There’s nothing necessarily wrong with doordashing your dinner when you need to, or using Spotify or TikTok.  But be aware of what you are choosing when you do so, and what you are not choosing as well.  Be intentional in being wise and discerning when it comes to your worship, discipleship and fellowship.  Make the effort to pursue Jesus in the company of other brothers and sisters.  In person.  Much like dining out, our faith was never meant to be an individual experience, but a communal one.

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.  What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. — Philippians 4:8-9

Blessings,

Rev. David Garrison


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Fall 2025 College Care Packages

The semester is coming to a close and our college students could use some encouragement.  For the first two Sundays in November (11/2 and 11/9), we will be collecting items to fill care packages for our nine NEPC college students.  Please drop off non-perishable items on the table in the narthex and we will pack them up and ship them.  Ideas:

    • microwave popcorn
    • Little Debbies or other wrapped snack cakes
    • candy
    • individual bags of chips
    • Ramen noodles
    • granola bars
    • school supplies – pens, pencils, spiral notebooks, etc.

If you’d rather not bring items, we’d also welcome cash donations to cover the cost of shipping (roughly $10 per box for the four out of area students). We’ll also have cards available for you to sign.  Let’s remember to lift up our students in prayer and continue to encourage them as they advance their education.

Kayleigh Bennett – U. of Lynchburg

Hunter Brightwell – Virginia Tech

Dani Caplinger – Old Dominion U.

Cole Chapman – Randolph College

Meg Garrison – James Madison U.

Peter Garrison – U. of AL in Huntsville

Brinna Midgley – CVCC

Jackson Moore – East Tennessee State

Mackenzie Seay – CVCC

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2025 Operation Christmas Child Care Packages

Operation Christmas Child (OCC) is a global program facilitated through hundreds of thousands of trained volunteers. Local believers in more than 100 countries deliver Operation Christmas Child shoebox gifts, present the Gospel, and facilitate the follow-up discipleship program, The Greatest Journey.

Shoebox gifts are given to children regardless of their gender, ethnicity, or faith. OCC seeks to demonstrate God’s love in a tangible way through each shoebox gift. Children do not have to do or say anything to receive the gifts. They work in and through local Christians in each country who understand the context in their area. Simple gifts—packed with love in Jesus’ Name—deliver hope and joy to children all around the world, regardless of their faith or religious background. They aim to give each child one shoebox gift in the course of his or her lifetime.

This year our church will again be collecting shoeboxes for Operation Christmas Child. There are three ways you can help.

  1. Sign out a box from the table and fill it with gifts.
  2. Bring gifts to church, and we will pack a shoebox for you.
  3. Give a monetary donation to help with the cost of sending the boxes or to buy more gifts. It costs $10 per box this year.
 
Boxes are due the week of November 17-24. We will be collecting our boxes on Sunday, November 23. What a joy to celebrate Christmas by giving gifts that can change the lives of children throughout the world.

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