Worship

 
First, a word about what to wear. On a typical morning, you will find both casual and more formal attire. It’s really not a big deal with us, since worship is more about the condition of your heart than the clothes you wear. Dress up or dress down. Welcome!
 
Sunday school for all ages begins at 9:00am. There are usually two different classes offered for the grown-ups of varying styles and topics. As well, there are classes for our youth: nursery age, pre-school, elementary and middle/high schoolers.
 
At 10:30am, we gather for worship. You will find that our style is a blend of contemporary and formal. As Johann Sebastian Bach once said, “The aim and final end of all music should be none other than the glory of God and the refreshment of the soul.”  Our worship service seeks to draw us into the presence of God to experience the joy of our relationship with Him as well as to provide opportunity to hear His still, small voice whispering His love to us.
 
As for the preaching, you can expect a message that responds to the question some Greeks put to Philip in John 12:21, “Sir, we wish to see Jesus.” Jesus is the focus and locus of the Scriptures (cf. Luke 24:27). Likewise, we recognize the truth of this pithy truism: “If you don’t know the Scriptures; you don’t know Jesus.” So, it is Him in His Word we proclaim and unpack. You may call us evangelical. You may call us traditional. But what we really want is to be found faithful.

Upcoming Sunday Morning Schedule Change

 

Beginning Sunday, August 27

Sunday School moves to 9:00 AM

Worship moves to 10:30 AM

Beginning on Sunday, August 27, we are changing the Sunday morning schedule. Sunday School will now start at 9 AM, and the worship service will start at 10:30AM. We believe this will enable us to be more effective in our discipleship, fellowship and worship.

Discipleship: With a Sunday school time of 9-10am, we are able to provide a full, unhurried hour of discipling opportunities. While we currently schedule an hour of Sunday school each week, practically speaking it’s usually 30-40 minutes. By spreading out the end of Sunday school and the beginning of the worship service, we will be able to focus more fully on our study and application of the Word of God to our lives.

Fellowship: With a “break” in the schedule from 10-10:30, we are able to offer a time of “purposefully unstructured” fellowship to the congregation. This provides time for those who attended Sunday school and those who are arriving for worship to visit together prior to the start of the worship service. This is separate from the regular fellowship receptions we offer, since with the earlier start time for worship, there will be ample opportunity for the receptions after the service without feeling like we need to dash off to lunch.

Worship: One of the challenges we face every Sunday is the transition from Sunday school to worship.Many of those attending Sunday school are also involved in leading the service, and often the transition is rushed and harried.By starting the service at 10:30, those who need to prepare for worship are able to do so without missing out on Sunday School and without feeling rushed. This also provides a better opportunity for us to be fully present in worship, knowing that the service will end earlier, leaving us with the sense that most of the day is still available to them.The service itself will also feel less harried as a result.

Sometimes when we settle into a routine, it becomes comfortable. This change provides us with an opportunity to think intentionally about the rhythms of how they seek to “remember the Sabbath day, to keep it holy” (Exodus 20:8). There are a lot of things in our lives that “compete” with Sundays — such as chores, sports, family gatherings, and the always important Sunday nap. Nevertheless, Sunday is meant to be given to the Lord and to worshipping Him first and foremost. Please let us know if you have any questions, and we look forward to seeing you at 10:30am for worship on August 27!


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March 2023 Pastor’s Corner — Stay Thirsty

 “As a deer pants for flowing streams, 

so pants my soul for you, O God.

 My soul thirsts for God,

for the living God. 

When shall I come and appear before God?” 

— Psalm 42:1–2

As many of you know, I am an avid coffee drinker.  While medical tests have never proved it, there have been times I’ve been pretty sure there’s more coffee running through my veins than blood.  It’s not so much about the caffeine (caffeine doesn’t really wake me up, it just keeps me from going to sleep), I just simply love the taste and the smell.  

For no particular reason a couple of weeks ago, I didn’t drink any coffee for three or four days and instead drank several glasses of water.  Just water, with nothing added.  A few days later, I noticed that my quality of sleep had significantly improved and that some of the aches and pains that come with middle age had lessened.  The only thing I had changed was decreasing the amount of coffee consumed each day.  It’s not that I had been dehydrated; I was definitely getting plenty of fluids.  There’s simply no substitute for a nice, cool glass of perfectly mixed dihydrogen monoxide.

I’ve often said that going to church for Christians is the air we breathe.  I think that was the wrong analogy, because you can only go without air for a few minutes.  However, one can live and exist just fine without water.  As long as you’re still getting fluids (coffee, tea, your carbonated beverage of choice, so on and so forth), your body will continue to function, and probably fairly decently.  But if you want your body to be at its best, then we need water.  You don’t need water in order to be human (most any fluid will suffice), but the human body can’t be at its best without water.  For the Christian, going to church isn’t the air we breathe, it’s the water we drink.  Going to church won’t make you a Christian, but I don’t know how to be a Christian without going to church.

In the Psalm at the beginning, the psalmist is in exile in a far off land.  He is unable to worship at the Temple in Jerusalem; he hasn’t been able to go to church for a very, very long time.  As a result, his soul is drying up.  Three times in the Psalm he says his soul is “cast down within me.”  In addition to sleeping better and the aches and pains lessening as I drank more water, my mind also seems a bit sharper and clearer.  Who knew that sometimes depression can be eased by drinking water?  The same is true spiritually.  We were created to worship God, together, with the other saints, on a regular basis.  We need water daily.  Our spirit needs corporate worship at least weekly.

If your spiritual life seems a bit dry lately or if you’ve found your soul “thirsting for the living God,” maybe it’s because you’ve “neglected meeting together” (Hebrews 10:25) with the saints in worship, prayer and Bible study. I didn’t realize how much my body was craving pure water until I started drinking more.  Sometimes, we don’t even realize how thirsty our soul is until we gather together with other believers to worship the Lord and pray together.  We drink best from the well of living water when we do so together with other believers.

Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”  — John 4:13–14

Blessings,

Rev. David Garrison


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December 2022 Pastor’s Corner — Christmas Tradition

 “The tradition I handed on to you in the first place, a tradition which I had myself received…” 

— 1 Cor. 15:3

Of all of the seasons of our lives, the one most rooted and grounded in tradition is Christmastime. Every family does the Christmas season differently, and every family is convinced their way is the right way!  There’s the right time to put the tree up, the right way to do the decorations, the right way to hang the lights, the proper time for Christmas dinner, and, of course, the correct way to open the stockings and the presents.  For many of us, it just doesn’t feel like Christmas unless the traditions are maintained and practiced correctly.  And there’s absolutely nothing wrong with that!

In fact, “tradition” plays an important role in our lives, beyond just Christmas.  Traditions help ground us in our lives; they provide a way to make sense of how the world works and where we fit into the world.  Sociologists call this a metanarrative, a “big story.”  That “big story” becomes explicit during the holidays, but is always there, whether we’re intentionally thinking about it or not.  In fact, the Bible is very clear that the traditions of our faith are very important tools for helping us understand our faith, how to live out our faith, and how to pass our faith to others.  The traditions aren’t the end in and of themselves.  They are there to help us see the deeper life of faith to which Christ is inviting and calling us, signposts that remind us of what God has done in the past, is doing in the present and what He has yet to do in the future.

Over the course of Advent this year, we’ll be looking at the various parts of our Christmas Tradition.  While the details are different for everyone, in general we all have particular traditions to help us prepare for the season, to get into the spirit of the season, lights that brighten the season for us, songs that carry the season into our hearts, ways of celebrating and rejoicing in the season, and the joy of presents given and received.  All of these traditions help us delight in all that Christmas offers, but are also meant to point us past the holiday itself in order to remind us that, just as Jesus Christ took on human flesh 2,000 years ago in his First Advent, He will just as surely return for his Second.  Celebrate how the world and history changed 2,000 years ago.  But don’t lose sight of that for which we all deeply long: His imminent and certain return.

“I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. — Rev. 22:16–17

Blessings,

Rev. David Garrison


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April 2022 Pastor’s Corner – The Son Rises

Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. (Matt. 28:1–8)
 
They say that it’s always darkest just before the dawn. I’ll be honest, I’m rarely up early enough to find out if that’s true, but I’m glad to trust those who are early risers. It was certainly true for the disciples the weekend Jesus died. Never had they experienced so dark a night as they did after Jesus died on Good Friday. I imagine that Saturday was spent in a grey fog of shock, fear, dismay and denial, with probably very little sleep. Their hopes had risen so high over the past three years, and in just a few hours, the heights of hope were replaced with the depths of despair.
 
I wonder if the two Marys had slept at all that weekend. Perhaps getting up and going to the tomb was something like, “well, we’re not asleep so we might as well go to the tomb” kind of moment. Luke tells us they took spices to place on Jesus’ body (Luke 24:1). It was the beginning stage of reluctant acceptance. But as they arrived at the tomb, just as the sun began to peek over the horizon, their world was shaken once again — literally, this time. A thundering earthquake, the piercing brightness of light — not the sun rising, but the Son rising! This light came from inside the tomb, not the sky.
 
“The light shines in the darkness, and the darkness has not overcome it.” (John 1:5) The darkness of night can not stand against the light of the sunrise. The darkness of our souls can not stand against the light of God’s love and forgiveness. The darkness of this world can not stand against the light of God’s power and might (Ephesians 6:12).
 
You’re invited to join us as we celebrate the Light of Jesus Christ rising and pushing back the darkness of our lives this Easter Sunday. Rev. Bob Mills will lead us in an Easter Sunrise service at 7:30am, and we’ll have a full Easter Celebration at 11am. Join us for both, or just one. Let’s celebrate the Light of the World together this Easter.
 
Blessings,
Rev. David Garrison

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June 2021 Pastor’s Corner – The Air We Breathe

Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching. — Hebrews 10:23–25
 
I’ve been thinking about breathing lately. If you cease to breathe, do you cease to be human? Certainly you cease to be alive, but you are still a human being… just not a living human being. Air is necessary for life, but it does not define us as human beings. When we have problems with our breathing due to illness, allergies or something else, it affects how well our bodies function, but still does not change what we are. Breathing is essential for living, but not for making us human.
 
This directly relates to the importance of gathering with other believers for worship, what we commonly call “going to church” (that’s an important distinction – bear with me). For a long time, many thought that if they simply “went to church” regularly, that would make them a Christian. But that isn’t true. Just “going to church,” no matter how active or “good” you are, isn’t going to save your soul. Only placing our faith and trust in Jesus Christ as Lord and Savior can do that. “Going to church” doesn’t make you a Christian, just like breathing doesn’t make you a human being.
 
However, just like breathing is essential for living, gathering together with other believers for worship, fellowship, encouragement and mutual discipleship is essential for our faith. That’s what happens when we “go to church” each Sunday, and, honestly, I don’t know a better time during the week when that happens. Does it only happen when we go to church? No, it happens whenever and wherever believers gather for worship, fellowship, etc., but it most commonly happens at church. And it is essential for the health of our faith and our souls that we are intentional in doing so. As a friend of mine said, “We were MADE to worship together, collectively. We were made to practice the liturgy; to pray, to sing, to confess, to rejoice in our pardon, to hear the word preached, and to engage with one another. Literally, we were made for this. And not participating can really disrupt the Lord’s desire to fine-tune our hearts.”
 
Breathing doesn’t make us human, but it’s really hard to keep living without breathing. Worshipping together with other believers regularly (ideally weekly) is the air we breathe as Christians. Breathe deeply the breath of God this week, whether you do so by joining us at Northminster or another church. Your soul needs its air, just as your body needs to breathe.
Let everything that has breath praise the LORD! Praise the LORD! —Psalm 150:6
 
Blessings,
Rev. David Garrison

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Ash Wednesday – Out of Dust

As is obvious by now, we are not having an Ash Wednesday service this year, nor are the Community Lenten Services happening.  The pandemic continues to take its toll.  I know that for many of us, the Ash Wednesday service and the Community Lenten Services play a significant role in helping us mark the season of Lent.  Not having those services makes it hard to feel like it’s really Lent.  It would be like having Advent without Christmas music or decorations.  It’s just not the same.
 
I spent a large chunk of today working on a video about Ash Wednesday, something to tie together the beginning of Lent, the significance of Ash Wednesday, and the struggles we all face dealing with a pandemic that is working through its 11th month.  To be honest, it was a frustrating process that just never quite came together the way I was hoping it would.  So, I took a break and went for a walk.  Sometimes, you just need to clear your head for a bit.
 
While I was walking, one of my favorite songs started playing.  The song is Beautiful Things by Gungor.  As I let the song wash over me, I realized that this song pretty much covers everything I wanted to say, much better than I could have said it.  So, I’m including the video here, for your encouragement, enjoyment and edification.  May it help focus and center you for this season of Lent.
 


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August 2020 Pastor’s Corner – Essential?

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.” (James 2:14–17)
 

Essential?

As state and local governments imposed increasingly strict rules regarding public gatherings in response to the rapidly spreading coronavirus pandemic this past spring, churches found themselves facing a difficult position. “Essential” businesses were somewhat exempt from the closures, but most states did not classify churches as “essential.” While most churches and pastors submitted to the guidance (and thanks to the blessings of modern technology were able to continue worshipping online or in outdoor settings), the restrictions chafed, particularly the determination that churches were not “essential.” To be honest, for many of us pastors, it chafed because the government was saying out loud what most of us have been feeling for a long time. It’s one thing to feel like you don’t matter… it’s entirely different when someone else says it.
 
As Virginia and many other states have begun reopening and churches, including ours, have resumed in-person worship, this question briefly moved to the background. But as the COVID-19 numbers continue to increase rapidly, many people think it’s just a matter of time before public gatherings are again restricted. Additionally, the Supreme Court recently ruled on a case in Nevada that imposed tighter regulations on churches than on casinos. In his minority dissent, Justice Gorsuch wrote, “In Nevada, it seems, it is better to be in entertainment than religion. Maybe that is nothing new. But the First Amendment prohibits such obvious discrimination against the exercise of religion.” This has returned the question of whether churches are essential or not to the foreground.
 

The Essential Church?

What is it that makes a church “essential”? Frankly, it doesn’t (or shouldn’t) matter what any government says. The Church is not subject to the government, but to Christ. The First Amendment doesn’t give the Church its authority or make it essential, it merely affirms and protects the authority given through Christ to the Church. As Edmund Clowney writes, “The great mark of the church is in the message it proclaims: the gospel of salvation from sin and eternal death through the cross and the resurrection of Jesus Christ, who alone is the Way, the Truth and the Life.” (The Church, pg 103). The proclamation of this message comes through what we say and what we do. We proclaim the Gospel through our words by preaching and sharing our testimony and lives with others. We proclaim the Gospel through our actions by the administration of the sacraments (Baptism and the Lord’s Supper) and acts of service and ministry in which we love our neighbors as ourselves and care for “the orphans and widows” (James 1:27). It is my belief that we, the church in general, have become “non-essential” because we have failed to love and serve our communities well in Jesus’ name. A question I often ask myself and the Session is this: “If Northminster (both the building and the congregation) were to disappear from the corner of Clearview Road and Route 29, would anyone notice?” If the answer to that question is “no” then we have made ourselves non-essential.
 
But there is another reason the Church is essential, one that likely won’t be discussed in many of these conversations. One of the roles of the church is to intercede on behalf of the world. In addition to the call to pray for governing authorities (1 Timothy 2:2), there’s the example of Abraham’s intercession for Lot and the cities of Sodom and Gomorrah (Genesis 18:22-33). We are here to seek God’s healing and blessing for Caesar, our communities and the world. The opportunity we have through our corporate prayer on behalf of the communities and world around us is an enormous privilege and opportunity.
 
As we continue through this pandemic, may the question of whether Northminster is essential or not be answered, not by a government edict, but by the ongoing faithful proclamation of the Word through our words and even more through our acts of love and service to our community.
 
Blessings,
Rev. David Garrison

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What to Expect When Northminster Reopens

This coming Sunday, June 28, we are resuming in-person worship at Northminster. We’ve missed seeing you each and every Sunday and look forward to having you with us. As with most other places, things won’t entirely be normal, so here’s what you can expect when you join us this Sunday:
 

Social Distancing

  • Plan to practice appropriate social distancing. Try to limit hand shaking and hugs.
  • Every other pew will be closed to help facilitate social distancing.
  • Bulletins will be placed on the table outside the sanctuary. Please pick one up on your way in as we will not be handing them out.
  • Offering plates will be on a table just inside the sanctuary doors. Please place your offering in the plate on your way in or out of the sanctuary. We will not be passing them during the service.
 

Masks

  • Masks are encouraged, but not required.
  • Whether you wear a mask or not, we will not judge or criticize your decision.
 

Communion

  • Instead of passing the elements out, each person will come forward to pick up the elements.
  • An elder will dismiss each row at the appropriate time.
  • Please come down the center aisle, and return to your seat by way of the outside aisles, maintaining appropriate social distancing with the person(s) in front of you.
  • The bread and juice will be served in individual, disposable cups. Please pick up both elements and take them back to your seat. We will partake of them together as is our custom.
 

Sanitation

  • The church will be thoroughly cleaned before and after the service.
  • Most doors will be propped open to minimize contact with surfaces.
 
If you have symptoms similar to those of COVID-19, we encourage you to err on the side of caution and stay home. If you are anxious about returning to public spaces, please feel free to stay home. We will continue to broadcast the livestream on our Facebook page (www.facebook.com/npcmh) for those who are not able to join us in person.
 
At this time, all other programs and ministries are still postponed. The Session will continue to monitor how things are going and make further decisions at their meeting in July. We appreciate your prayers and support for one another during these highly unusual times, and look forward to seeing you this Sunday, June 28!
 
Blessings,
Rev. David Garrison

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Northminster’s Plans for ‘Phase 1’

Good afternoon, Folks,

On Tuesday, the Session met to discuss our plans for Phase 1 of Virginia’s ‘Forward Virginia’ reopening plans.  Up to this point, we have been limited to no more than 10 people at any gathering and, out of an abundance of caution and a desire to follow the guidance from the VDH and CDC, we have postponed all ministries.  Since we have 8-9 people leading worship each Sunday, we’ve asked that no one else attend.

As of today, the 10 person limit has been lifted and so, if you greatly desire to do so and believe it is safe for you, the sanctuary is open for folks to join us on Sunday mornings.  However, we believe it best to err on the side of caution at this time and are encouraging folks to join us on Facebook Live for worship, especially if you are in an at-risk category or are experiencing cold symptoms.  Sunday school, women’s circles, children’s and youth ministries continue to be suspended at this time.

To summarize:

  • The sanctuary is open for worship, but we still encourage you to stay home and worship with us online.
  • All other ministries and programs will remain suspended for the duration of Phase 1.
  • If you have any symptoms or are at-risk, please remain home.

The Session will continue to monitor the situation and will make plans as we learn more about Phases 2 & 3.  As always, we welcome your feedback and invite you to email me or the elders.  Particularly if you have need, please let us know how we can be of help and pray for you during this ongoing season.

We miss seeing you very much, but want to be prudent and wise in how we move forward.

Blessings,
Rev. David Garrison, and the Session of NEPC


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May 2020 Pastor’s Corner – What to do about Communion?

We are about to begin our second full month under quarantine, and under normal circumstances we would be celebrating the Sacrament of the Lord’s Supper.  As we all know, however, these are not normal circumstances.  How do we celebrate the sacrament in these times?  Should we celebrate the sacrament during these times? Is it possible to celebrate the sacrament “virtually”? These are questions pastors and elders have been wrestling with over the past month.

As the kids say these days, the “TL;DR” (too long; don’t read) answer that your Session has come to, is that for right now we, once again, will not be celebrating the Sacrament  this month.

Now for the (slightly) longer version.

As said, these are unusual times.  Someone commented to me the other day how much they appreciated the online worship service, as it provided a sense of ‘normal’ in very abnormal times.  That’s one of the key reasons why we are doing our best to keep the order of service as much as normal as possible.  But, these are nevertheless unusual times, and there are some things we might normally do that we hold off on until we get back to normal, and the Lord’s Supper is one of those things.  Our “virtual worship” is a blessing, but it is not a replacement for the real thing.

The Sacrament of the Lord’s Supper is inherently communal and physical.  As a visceral, physical experience it is one of the most tactile moments in our worship service.  It involves all of our senses – taste, touch, smell, sight, and sound.  It is also communal; it is an act of the community.  While we are symbolically together through Facebook Live, yet we are not physically together.  It’s like when traveling for work.  I can still FaceTime my wife and kids, which is better than a phone call, but it’s not the same as being physically present with them.

Much like the spiritual discipline of fasting is meant to remind us of our deeper longing and need for God, it is our hope that as we “fast” from communion, it would remind us of how the sacrament serves as a ‘sign and seal’ of our salvation.  As one theologian said regarding this absence, “the practice of the sacrament is an aid to our faith, it’s absence is not a detriment.”  It is our hope and prayer that the absence of the sacrament will foster in each of us a longing for that wondrous day when we, once again, gather together as a congregation to worship our Savior and celebrate this sacrament once again.

Blessings,

Rev. David Garrison


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